martes, 3 de enero de 2012
Gobekli tetl teotl
...were they working out the early alphabet at Gobekli, with the T-stones?
in that case, they already had the word for stone(E/solar appelative/tona)=
tetl(N/nouns form last)=te(N/old version), then, Te(o)tl(N)=Teo.
now the question is: how does sound connect to the form of the Teotl, which
is, T. well, deity being above, and some below, but, tleco(N)=leg(E)=to rise,
it may have been the action of the Tongue upon saying, T, which determined
its form as Teotl(Nauatl). when said, the Tongue rises and flattens itself
out on the ceiling/ceiling/cielo of the paladar/palate, widening the horizontal
bar of the, T, then drops downward to form the vertical Trunk.
the anthropomorphic theme is continued by the graven hands on the sides of
the column. of course the, T, cannot give voice, but in its presence, that is
the duty of the worshippers.
On the sides of Teo, hand of 3 fingers=fingir(sp)=imagine/create=f/pi(n)qui
(letra)=piqui(N)=who picks,=pi/opic(N). on the 3d day Teo arranged the waters
into seas and revealed the land. ah, 3=calli(N)=being/house. the large middle
finger=pixie, may refer to a monotheistic condition Teo may have been suffering,
and the 2 side fingers, perhpas 2=Ehecatl, the wind, altho it is a bit early
for her as a weavng deity: that had to wait until 7k bce in Belgrade, but her
Father, Perses, gave his name to Persia, and it may have taken a millenium
for her to reach Belgrade as Lady Birdsnake, by 8k bce Gobekli was buried.